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		<title>Legal Theory Lexicon: Baselines</title>
		<link>http://www.gmmoulds.com/2009/03/legal-theory-lexicon-baselines/</link>
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		<description><![CDATA[Introduction Most undergraduates are likely to become acquainted with John Stuart Mill&#39;s famous harm principle at some point.&#160; Here is how he stated the principle in On Liberty: The object of this Essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way [...]]]></description>
			<content:encoded><![CDATA[<p><strong> Introduction</strong></p>
<p>Most undergraduates are likely to become acquainted with John Stuart Mill&#39;s famous <a href="http://en.wikipedia.org/wiki/Harm_principle">harm principle</a> at some point.&#160; Here is how he stated the principle in <em>On Liberty</em>:</p>
<blockquote><p>The<br />
object of this Essay is to assert one very simple principle, as<br />
entitled to govern absolutely the dealings of society with the<br />
individual in the way of compulsion and control, whether the means used<br />
be physical force in the form of legal penalties, or the moral coercion<br />
of public opinion. That principle is, that the sole end for which<br />
mankind are warranted, individually or collectively, in interfering<br />
with the liberty of action of any of their number, is self-protection. <span style="underline;">That<br />
the only purpose for which power can be rightfully exercised over any<br />
member of a civilized community, against his will, is to prevent harm<br />
to others.</span> His own good, either physical or moral, is not<br />
sufficient warrant. He cannot rightfully be compelled to do or forbear<br />
because it will be better for him to do so, because it will make him<br />
happier, because, in the opinion of others, to do so would be wise, or<br />
even right&#8230; The only part of the conduct of anyone, for which he is<br />
amenable to society, is that which concerns others. In the part which<br />
merely concerns himself, his independence is, of right, absolute. Over<br />
himself, over his own body and mind, the individual is sovereign. </p>
</blockquote>
<p dir="ltr">The harm principle is itself a fascinating topic (perhaps for another <em>Lexicon</em> entry), but on this occasion, we are using it to ask the question: <em>what constitutes harm to others</em>?&#160;<br />
Of course, we can all enumerated examples of harm.&#160; Alice kicks Ben in<br />
the shin and bruises him.&#160; Carla steals David&#39;s lunch.&#160; Edwina falsely<br />
accuses Frank of plagarism.&#160; But all of these examples assume that we<br />
can distinguish what the infliction of harm from something else&#8211;the<br />
denial of a privilege or advantage.&#160; Gertrude denies Harry a job.&#160;<br />
Ingrid decides not to invite Jim to her party.&#160; Karl refuses to share<br />
his collection of MP3 files with Laurie.&#160; Are these harms or not?</p>
<p dir="ltr">The problem of distinguishing harm from denial of<br />
advantage or rights from privileges involves one of the most<br />
interesting concepts in legal theory&#8211;the notion of a <span style="underline;">baseline</span>.&#160; This entry in the <em>Legal Theory Lexicon</em> introduces to the baseline problem.&#160; As always, the <em>Lexicon</em> is aimed at law students, especially first-year students, with an interest in legal theory.</p>
<p><strong>The Function of a Baseline</strong></p>
<p>A variety of important legal concepts are relative in the following<br />
sense: an action, event, or state of affairs falls under the concept by<br />
comparison to some alternative.&#160; Mill&#39;s idea of &quot;harm&quot; has this<br />
property: an event is a &quot;harming&quot; only in comparison to some prior or<br />
alternative state of affairs.&#160; A similar point could be made about<br />
&quot;injury,&quot; &quot;advantage,&quot; &quot;benefit,&quot; and similar terms.</p>
<p>There is where the notion of a baseline comes in.&#160; For example, we might use a temporal baseline to define harm: <em>action X is a harm to individual P if and only if P is worse off after X and this change in welfare is causally produced by X.&#160; </em>This<br />
sounds plausible, but it isn&#39;t difficult to cook up examples where this<br />
formula doesn&#39;t match our intuitive understanding of harm.&#160; Mary asks<br />
Nancy to repay a $10 loan, and Nancy agrees to do so. Nancy is worse<br />
off, but it isn&#39;t clear that Mary has harmed Nancy&#8211;even though her<br />
request for payment is the cause of Nancy&#39;s being worse off<br />
(financially) than she was before the request for repayment. A similar<br />
point could be made about advantage. Mary forgives Nancy’s debt.<br />
Nancy&#39;s financial circumstances aren&#39;t improved relative to a temporal<br />
baseline, but we might believe that Mary has conferred an advantage on<br />
Nancy. In both examples, the temporal baseline doesn&#39;t capture our<br />
intuitive sense that the relevant baseline ought to be defined in terms<br />
of Mary and Nancy&#39;s respective entitlements.</p>
<p><strong>Possible Legal Baselines</strong></p>
<p>So how could the law identify baselines?&#160; Let&#39;s just list a few possibilities:</p>
<blockquote><p>Positive<br />
Entitlements: The law could take one&#39;s existing entitlements (as<br />
defined by the positive law) as the baseline for measuring legal harm<br />
or advantage.</p>
<p>Common law: Another option would be to take the common law system of<br />
property, contract, and tort law as the definition of baseline<br />
entitlements.&#160; Official actions that worsened an individual&#39;s position<br />
relative to the common-law baseline could be defined as harms, and<br />
actions that bettered the common-law baseline could be defined as<br />
advantages.</p>
<p>Natural rights: Yet another possibility would be the the baseline<br />
could be defined by a theory of natural rights.&#160; One such theory is<br />
offered by theories of the state of nature and the social contract.&#160;<br />
The baseline of natural rights could be identified with those rights<br />
that would be retained by rational individuals who agreed to enter into<br />
civil society from a state of nature.</p>
<p>Human rights: Another source of a baseline might be the bundle of entitlements identified by international human rights law.</p>
</blockquote>
<p>At this point, I&#39;m sure that <em>Lexicon</em><br />
readers will have recognized that the identification of a baseline can<br />
be crucially important to answering the question whether an injury has<br />
occurred.&#160; If positive law identifies the baseline, then there are no<br />
injuries unless a legal entitlement is violated.&#160; But if natural right<br />
sets the baseline, then there can be injury without violation of the<br />
positive law.</p>
<p><strong>Contexts in which Baselines Matter</strong></p>
<p>Baselines are important in a variety of contexts.&#160; How do we distinguish <em>offers</em> from <em>threats</em>?&#160;<br />
Nozick&#39;s clever distinction is that a threat is an offer you would<br />
rather not receive, but underlying his point is the notion of a<br />
baseline.</p>
<p>Baselines have played an especially prominent role in constitutional<br />
theory.&#160; In that context, the baseline problem is strongly associated<br />
with Cass Sunstein, and especially with his analysis of the United<br />
States Supreme Court&#39;s decision in <em><a href="http://laws.findlaw.com/us/198/45.html">Lochner v. New York</a></em>.&#160; As most readers of the <em>Lexicon</em><br />
will know, the Supreme Court invalidated a New York statute that<br />
regulated the number of hours that could be worked by bakers on the<br />
basis of the due process clause of the 14th Amendment of the United<br />
States Constitution.&#160; The statute was challenged on the basis that it<br />
deprived bakery owners of liberty.&#160; The question is what determines the<br />
baseline.&#160; Sustein argued that the Court had erroneously assumed that<br />
the common-law provides a natural baseline, when in fact the system of<br />
common-law rights is itself a product of positive law and hence subject<br />
to redefinition by legislative action.&#160; The following passage provides<br />
the flavor of Sunstein&#39;s argument:</p>
<blockquote><p>The<br />
Lochner Court required government neutrality and was skeptical of<br />
government “intervention”; it defined both notions in terms of whether<br />
the state had threatened to alter the common law distribution of<br />
entitlements and wealth, which was taken to be a part of nature rather<br />
than a legal construct. Once the common law system came to be seen as a<br />
product of legal rules, the baseline from which constitutional<br />
decisions were made had to shift. When the Lochner framework was<br />
abandoned in West Coast Hotel, the common law system itself appeared to<br />
be a subsidy to employers. The West Coast Hotel Court thus adopted an<br />
alternative baseline and rejected Lochner era understandings of<br />
neutrality and action. (Sunstein, <em>Lochner&#39;s Legacy</em>, p. 917)</p>
</blockquote>
<p>Of<br />
course, the system of common-law rights could be used as a baseline.&#160;<br />
Sunstein&#39;s point is that the common-law is not more &quot;natural&quot; than any<br />
other baseline derived from the positive law.</p>
<p>One can imagine a variety of replies to Sunstein&#39;s argument.&#160; One<br />
possibility is to argue that the common-law system of rights does have<br />
some special statues.&#160; For example, it might be argued that common-law<br />
property, contract, and tort rights instantiate a system of natural<br />
rights.&#160; Or it might be argued that the common law reflects deeply held<br />
and wide shared social norms that provide the content of a shared<br />
social sense of justice.&#160; Whether arguments like this will succeed on<br />
the merits is certainly contestable, but for your purpose the important<br />
point is that baselines must be justified&#8211;they cannot just be assumed.</p>
<p><strong>Conclusion</strong></p>
<p>Concepts like harm, injury, advantage, and benefit are pervasive in<br />
legal theory.&#160; Understanding these concepts requires an appreciation of<br />
the baseline problem.&#160; The pont of this <em>Lexicon</em> entry is to<br />
give the reader a basic understanding of what baselines are and how<br />
they can be challenged and defended.&#160; Of course, there is much more to<br />
be said, and the bibliograph provides some additional sources to<br />
investigate.</p>
<p><strong>Bibliography</strong></p>
<blockquote><p>Jack M. Beerman &amp; Joseph William Singer, <em>Baseline Questions in Legal Reasoning: The Example of Property in Jobs</em>, 23 Ga. L. Rev. 911 (1989).</p>
<p>David E. Bernstein, <em>Lochner&#39;s Legaacy&#39;s Legacy</em>, 82 Tex. L. Rev. 1 (2003).</p>
<p>Cass Sunstein, <em>Lochner&#39;s Legacy</em>, 87 Colum. L. Rev. 873 (1987).</p>
<p>Cass Sunstein, <a href="http://www.amazon.com/After-Rights-Revolution-Reconceiving-Regulatory/dp/0674009088/ref=sr_1_18?ie=UTF8&amp;s=books&amp;qid=1211736628&amp;sr=8-18">After the Rights Revolution: Civil Rights, Environmental Law, and Statutory Interpretation</a> (Harvard University Press 1990).</p>
</blockquote>
<p>(This entry was last revised on March 1, 2009. My thanks to Kenneth Simons for his comments.)</p>
<p>Source: <em><a href="http://lsolum.typepad.com/legaltheory/2009/03/legal-theory-lexicon-baselines.html" title=""> Lawrence Solum</a></em></p>
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